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همس الدعوة إلى دين الله بلغات الغرب فقط بجميع اللغات الأجنبية , هنا يكون لك يداً فى نشر دين الله لكل العالم

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قديم 05-30-2012, 05:01 PM   #1
♣ صاحبة همس المصريين ♣
 
الصورة الرمزية د/ إلهام
 
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د/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond repute

اوسمتي

فراشة Tawheed ar-Ruboobeeyah (Maintaining the Unity of Lordship

This category is based on the fundamental concept that Allaah alone caused all things to exist when there was nothing; He sustains and maintains creation without any need from it or for it; and He is the sole Lord of the universe and its inhabitants without any real challenge to His sovereignty. In Arabic the word used to describe this creator-sustainer quality is Ruboobeeyah which is derived from the root "Rabb" (Lord). According to this category, since God is the only real power in existence, it is He who gave all things the power to move and to change. Nothing happens in creation except what He allows to happen. In recognition of this reality, Prophet Muhammad (saws) used to often repeat the exclamatory phrase "La hawla wa laa quwwata illaa billaah" (There is no movement nor power except by Allaah's will).
The basis for the Ruboobeeyah concept can be found in many Qur'anic verses. For example, Allaah says:
"Allaah created all things and He Is the agent on which all things depend."
"And Allaah created you all and whatever you do."
"It was not you who threw, when you threw, but it was Allaah who threw."
"And no calamity strikes except by Allaah's permission."
The Prophet (saws) further elaborated on this concept saying, "Be aware that if the whole of mankind gathered together in order to do something to help you, they would only be able to do something for you which Allaah had already written for you. Likewise, if the whole of mankind gathered together to harm you, they would only be able to do something to harm you which Allaah had already written to happen to you"
Thus, what man conceives as good fortune and misfortune are merely events predestined by Allaah as part of the tests of this life. The incidents follow patterns set only by Allaah. Allaah has said in the Qur'aan,
"O Believers! Surely there Is In your wives and children an enemy for you, so beware of them."
That is, within the good things of this life there are severe tests of one's faith in God. Likewise, in the terrible events of life there lies test as is mentioned in the verse,
"Surely We will test you with fear, hunger, loss of wealth and life and the fruits of your work, so give glad tidings to those who are patient."
Sometimes the patterns are recognizable, as in the case of cause and effect relationships, and sometimes they are not, as in the case when apparently good results come from evil means or bad results from good means. God has explained that the wisdom behind these apparent irregularities is often beyond man's immediate comprehension due to his limited scope of knowledge.
"Perhaps you may dislike something which is really good for you or like something bad for you, but Allaah knows (what is best for you), and you do not."
Apparently evil events in human lives sometimes turn out to be for the best and apparently good things which people desire turn out to be harmful. Consequently, man's realm of influence in the course of events which make up his life is limited to the mental choice between options presented to him and not the actual results of his choice. In other words "man proposes and God disposes". Apparent "good fortune" and "misfortune" are both from Allaah and can not be caused by good-luck charms such as rabbit's feet, four-leaf clovers, wishbones, lucky numbers, zodiacal signs, etc., or by omens of bad luck like Friday the thirteenth, breaking mirrors, black cats, etc. In fact, the belief in charms and omens is a manifestation of the grave sin of Shirk (association) in this form of Tawheed. 'Uqbah, one of the companions of the Prophet (saws), reported that once a group of men approached Allaah's messenger to give their allegiance to him, and he accepted the oath from nine of them but refused to accept it from one. When they asked him why he refused their companion's oath, he replied, "Verily, he is wearing an amulet"17 The man who was wearing the amulet put his hand in his cloak, pulled the amulet off and broke it then made the oath. The Prophet (saws) then said, "Whoever wears an amulet has committed Shirk."
As for using the Qur'aan like a charm or amulet by wearing or carrying Qur'anic verses on chains or in pouches to ward off evil or to bring good fortune, there is little difference between such practices and those of the pagans. Neither the Prophet (saws) nor his Companions used the Qur'aan in this fashion, and the Prophet (saws) said, "Whoever innovates in Islaam something which does not belong to it will have it rejected."19 It is true that the Qur'anic chapters, an-Naas and al-Falaq, were revealed specifically for exorcism (that is, for removing evil spells), but the Prophet (saws) demonstrated the proper method by which they should be used. On an occasion when a spell had been cast on him, he told 'Alee ibn Abee Taalib to recite the two chapters verse by verse and when he became ill he used to recite them on himself.20 He did not write them down and hang them around his neck, tie them on his arm or around his waist, nor did he tell others to


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Tawheed ar-Ruboobeeyah (Maintaining the Unity of Lordship (maintaining ar-ruboobeeyah lordship tawheed unity

د/ إلهام غير متواجد حالياً   رد مع اقتباس
قديم 06-17-2012, 11:23 AM   #2
 
الصورة الرمزية روزا
 
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روزا will become famous soon enoughروزا will become famous soon enough

اوسمتي

افتراضي رد: Tawheed ar-Ruboobeeyah (Maintaining the Unity of Lordship

تسلم الايادى استاذة سندريلا الشرق

بارك الله فيك ربنا يجعله فى ميزان حسناتك

تحياتى ليك

روزا غير متواجد حالياً   رد مع اقتباس
قديم 07-25-2012, 11:41 AM   #3
|| المدير الثانى لهمس ||
 
الصورة الرمزية حسام السعيد
 
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حسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant futureحسام السعيد has a brilliant future

اوسمتي

افتراضي رد: Tawheed ar-Ruboobeeyah (Maintaining the Unity of Lordship

الله يجازيك بالخير سندريلا
اجزل الله لك العطاء
بارك الله فيك ونفعنا بك وجزاك الله خيرا للترجمة
شكرى وتقديرى

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حسام السعيد غير متواجد حالياً   رد مع اقتباس
قديم 08-27-2013, 10:56 PM   #4
 
الصورة الرمزية فيـروز
 
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فيـروز is on a distinguished road

اوسمتي

افتراضي رد: Tawheed ar-Ruboobeeyah (Maintaining the Unity of Lordship

دُمتَمْ بِهذآ الع ـطآء أإلمستَمـرٍ
يُسع ـدنى أإلـرٍد على مـوٍأإضيعكًـم
وٍأإألتلـذذ بِمـآ قرٍأإتْ وٍشآهـدتْ
تـقبلـوٍ خ ـآلص إحترامي
لآرٍوٍآح ـكُم أإلجمـيله

فيـروز غير متواجد حالياً   رد مع اقتباس
قديم 08-29-2013, 01:29 AM   #5
☻ المشرفة العامة ☻
 
الصورة الرمزية بسنت
 
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بسنت has much to be proud ofبسنت has much to be proud ofبسنت has much to be proud ofبسنت has much to be proud ofبسنت has much to be proud ofبسنت has much to be proud ofبسنت has much to be proud ofبسنت has much to be proud ofبسنت has much to be proud of

اوسمتي

افتراضي رد: Tawheed ar-Ruboobeeyah (Maintaining the Unity of Lordship

May God reward Cinderella
God bless you


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بسنت غير متواجد حالياً   رد مع اقتباس
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(maintaining, ar-ruboobeeyah, lordship, tawheed, unity


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