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قديم 03-13-2013, 01:33 AM   #1
♣ صاحبة همس المصريين ♣
 
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د/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond repute

اوسمتي

تيو And muhammad is the m essenger of allah

AND muhammad IS THE M essenger OF ALLAH


3
INTRODUCTION
Indeed, All Praise belongs to Allah. We praise Allah, we seek his assistance and we beg
for
his forgivene
ss. W
e seek refuge with allah from
the evil of our own selves and from the evil
of our deeds. Whomsoever allah guides, no one can mislead and whomsoever allah allows
to go astray, none can guide. I bare witness and give open testimony that there is nothing
wort
hy of worship except Allah, who has no associates and I
bare witness that Muhammad
is His S
ervant an
d His M
essenger. To proceed:
Allah (swt) says;
Say: "If you (really) love allah then follow me (i.e. accept Islamic Monotheism,
follow the Qur'an and the
S
unnah
), allah will love you and forgive you of your sins.
And allah is Oft
-
Forgiving, Most Merciful." (
Noble Qur’an
3:31)
Allah, Mighty and Majestic, explains in the Qur’an that any profession of love for Him can
only be substantiated by following the las
t Messenger whom He has sent to humanity. The
proof of one’s love for allah is in
the belief and the
acceptance of
Muhammad ibn ‘Abdillah
(sallallahu ‘alayhi wa sallam)
as the last messenger of allah and in following him in matters of
faith, worship, and m
ethodology. Within this framework is the belief which everyone who
professes to be
a
Muslim should adhere to and that is the concept of the finali
ty of
revelation, P
rophethood, and
Messengership
. This entails that the religion of Islam was
completed and pe
rfected 1400 years ago with the commissioning of muhammad ibn
‘Abdillah
(sallallahu ‘alayhi wa sallam)
as a Prophet by allah and that with his departure to the
mercy of Allah, the conclusion of all divine revelation
. It is sad to note, however, that despit
e
the clarity of this matter as addressed by Allah, Glorified is He, in His Noble Qur’an and the
clarity with which the Messenger of Allah
(sallallahu ‘alayhi wa sallam)
spoke about this concept,
many people throughout the years since the final revelation
have claimed some form of
special ‘commission’ from Allah. There have been those from past generations as well as
those of recent times up until today who twist the concept
s of
nubuwwah
(P
rophethood) and
ra
saalah
(
Messengership
) to include themselves as re
cipients of some form of
wahy
(revelation).
It is equally as sad to acknowledge that some of these charlatans have influenced
a number of people who identify themselves as Muslims to allow themselves to be
consumed by this false and dangerous notion. Some
claimants are more obviously false than
others
. Some, however, are so subtle in their dispensation of these ideas that even those
Muslims who consciously adhere to the belief of the finality of Prophethood may find
themselves dangerously close to
kufr
by f
ollowing one who implies that the Messenger of
Allah
(sallallahu ‘alayhi wa sallam)
did not complete his mission, hence, the need for Islam to be
‘modified’
by additions and subtractions

المواضيع المتشابهه:


And muhammad is the m essenger of allah essenger

د/ إلهام غير متواجد حالياً   رد مع اقتباس
قديم 03-13-2013, 01:34 AM   #2
♣ صاحبة همس المصريين ♣
 
الصورة الرمزية د/ إلهام
 
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د/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond repute

اوسمتي

افتراضي رد: And muhammad is the m essenger of allah

4
N
UBUWWAH AND RA
SAALAH
Let
us briefly examine the
concepts of
n
ubuwwah
(P
rophethood)
and
ra
saalah
(
Messengership
)
in Islam to understand the comprehensive nature of what it means to be a
prophet and messenger. Many pseudo Islamic groups have taken advantage of some peoples

lack of understanding in these matters and h
ave manipulated
the meanings of these ideas in
order to open the door to various false ideologies. In North America
for instance
, there have
been those who
wish to isolate and emphasize the word ‘Prophet’ because of the inherent
religious connotation assoc
iated with
the word in the minds of the people. In this regard,
th
ese groups readily admit that ‘P
rophethood’ ended with Muhammad ibn ‘Abdillah
(sallallahu
‘alayhi wa sallam).
However, what these groups either implicitly promote or explicitly state is
that

Messengership
’ has not been sealed, therefore allowing the possibility of any number of
‘messengers’ with new ‘messages’ to come after the passing of the Messenger of Allah
(sallallahu ‘alayhi wa sallam).
The leaders of these movements promote the notion
that to be a
‘messenger’ is something minor and that Prophethood is the major God
-
given position. This
is because many people have stood up througho
ut history and made a claim to P
rophethood
and in each and every case they were refuted by the scholars of
the era and relegated to
heretical status in the eyes of most Muslims.
However in recent times, some have attempted
to overcome this obstacle by minimizing the concept of
a
‘messenger’
in Islam and have
made some form of claim to it with the goal of using
a more palatable word for the people
to digest.
The word messenger in the Arabic language is ‘
rasool
’ and the word ‘message’ is ‘risaalah’.
The Arabic word ‘
nabee
’ means prophet. When speaking about the various Messengers and
Prophets in the Qur’an, Allah
uses both titles at different times to emphasize the various
aspects of their mission
s
.
This includes the instances in the Qur’an where Allah (swt) speaks
of or addresses the Messenger, Muhammad
(sallallahu ‘alayhi wa sallam).
And since Allah did not
reve
al the Qur’an for any type of
hazl
;
Verily! This (the Qur'a
n) is the Word that separates. And it is not a thing for
hazl
(amusement) (86: 13,14);
and warns against taking the Qur’an as
mahjoor
;
And the Messenger will say: "O my Lord! Verily, my people
deserted this Qur'an as
mahjoor
(something to be abandoned
)
(25:30)
,
W
e must understand
that every word in the Qur’an is perfectly placed and is the most
perfect word utilized to convey the most perfect message. A
Rasool
of Allah (swt)
is a
nabee
(prophet)
who has been gi
ven a
risaalah
to convey to the people. This characteristic can be
found in those Prophets whom Allah distinguished
with some sort of specific laws or
scripture to deliver to a particular people. It is agreed by the scholars of this Ummah that the
Prophet
Nuh
(‘alayhis
-
salaam)
was the first to receive this distinction based on Allah’s
statement;
Verily, We have inspired you (O Muhammad
SAW
)
as We inspired Nu
h (Noah) and
the Prophets
af
ter him
;

د/ إلهام غير متواجد حالياً   رد مع اقتباس
قديم 03-13-2013, 01:36 AM   #3
♣ صاحبة همس المصريين ♣
 
الصورة الرمزية د/ إلهام
 
تاريخ التسجيل: Wed Jun 2011
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د/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond reputeد/ إلهام has a reputation beyond repute

اوسمتي

افتراضي رد: And muhammad is the m essenger of allah



5
In this verse, Allah describes the similarity of the mission o
f Nuh
(‘alayhis
-
salaam)
with that of
the Messenger Muhammad
(sallallahu ‘alayhi wa sallam)
as well as the missions of those prophets
after
Nuh. Allah (swt) uses the words ‘...
ba’dihi
’ to emphasize
the fact that these specific
types of prophets came after him
(Nuh).

A Prophet of Allah
who does not have this specific
trait still receives inspiration from Allah and may still convey general admonitions and glad
tidings to others but not to the degree that they deliver a specific scripture or shari’ah.
Allah
speci
fically speaks about the purpose of the missions of these special Prophets;

Man
kind were one community and Alla
h sent Prophets with glad tidings and

warnings, and with them He sent the Scripture in truth to judge between people in
matters wherein they dif
fered. And only those to whom (the Scripture) was given
differed concerning it after clear proofs had come unto them through h
atred, one to
another. Then Alla
h by His Leave guided those who believed to the truth of that
wherein they dif
fered. And Alla
h gui
des whom He wills to a Straight Path
(2: 213).


In some ayat Allah (swt) makes a clear distinction between the nature of prophethood and
prophethood accompanied by the position of
rasool
;

And
mention in the Book (this Qur'an) Mu
sa (Moses).

Verily! He was
chosen and he
was a
Rasool
(
Messenger
)
(and) a
Nabee
(
Prophet
) (19: 51).

If there were no need to distinguish between the two positions, there would be no need for
Allah, Mighty and Majestic, to include both titles for Musa
, for Allah is high above using
words merely for
hazl
(
amusement
). This point is further emphasized when we consider
what Allah says two verses afterwards about the brother of Musa, Harun, when he says;

And W
e bestowed on him his brother Haru
n (Aaron), (also) a
Nabee (
Prophet
)
, out
of O
ur Mercy
(19:53).

It is clear that though Harun was distinguished as a Nabee, he was not given the title of
Rasool. Ibn Katheer (rahimahullah)
in his Tafseerul
-
Qur’anil
-
Adheem
notes about verse
19:51 in which Allah describes Musa as Rasool and Nabee
:

‘All
ah
combined these two descriptions for him. For Verily, He was one of the greatest messengers and one of
the five messengers of strong will. They are Nuh, Ibrahim, Musa, ‘Isa, and Muhammad. May the blessings
of Allah be upon them and all the prophets.’
(
Vo
l.6,
pg.274)

This distinction is also made clear in the following verses;

An
d mention in the Book (the Qur'an) Isma
'il (Ishmael). Verily! He was true to what
he promised, and he was a
Rasool (
Messenger
) and
a
Nabee (
Prophet
). (19:54)

Ibn Katheer states abo
ut this verse
:

In this is a proof of Isma’il’s favored status over his brother, Ishaq. Ishaq was only described as being a
prophet but I
sma’il was described with both P
rophethood and
Messengership
.
(
Vol.6,
pg.275)


د/ إلهام غير متواجد حالياً   رد مع اقتباس
قديم 08-24-2013, 01:49 AM   #4
 
الصورة الرمزية فيـروز
 
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فيـروز is on a distinguished road

اوسمتي

افتراضي رد: And muhammad is the m essenger of allah

بارك الله فيك على الموضوع القيم والمميز
وفي إنتظار جديدك الأروع والمميز
لك مني أجمل التحيات
وكل التوفيق لك يا رب

فيـروز غير متواجد حالياً   رد مع اقتباس
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allah, essenger, muhammad


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